Method: The study, conducted in Israel among Ultraorthodox Jewish males, included 261 participants, ages 14-21, who were at different stages of the dropout process: youths in yeshiva high schools but at risk of dropping out (n=61); youths who dropped out of yeshiva and enrolled in a program for high school dropouts (n=131); and youths who dropped out of school and were not in any educational framework (n=69). The mean age of the participants was 17 (SD= 1.71). Participants completed self-report questionnaires which are commonly used in this type of study. The study was approved by the BIU institutional review board, and questionnaires were distributed by youth practitioners working with each of the three study groups.
Results:Structural equation modeling indicated a significant negative contribution of parental conditional negative regard to adjustment, while societal conditional positive regard made a significant positive contribution to adjustment. Moreover, dropouts indicated the existence of higher parental and societal conditional regard than youths in high school or in a program for high school dropouts.
Implications: The findings confirm our assumption about the importance of SCR in understanding the dropout's adjustment in traditional communities. In fact, both PCR and SCR played a significant role in the adjustment of these dropouts. While parental conditional negative regard was found to be a risk factor, societal conditional positive regard was found to be helpful to the dropout's adjustment. When developing intervention programs for dropouts in traditional communities, social workers could therefore take the present study's findings into consideration: seeing the parents and community as targets for intervention, emphasizing a decrease in conditional negative regard, and reinforcing those aspects of societal conditional positive regard that contribute to the positive adjustment of youths. Further research should investigate the ramifications of conditional regard in relation to the behavioural aspects of adjustment among dropout youths and also in relation to other phenomena that constitute an affront to the social norms of traditional communities.