Methods: We limit the sample to 1,082 mothers (71 percent of the wave 3 sample) who reported their race as American Indian, Black, or White, and had valid answers on four Wave 3 questions of family historical harms (stolen land, enslavement, housing restrictions, and financial exclusion) with a four-level Likert measure (“definitely not true,” “probably not true,” “probably true,” and “definitely true.”) We also create a sum score of historical harm index (from 0 to 12): a higher score indicates greater harms experienced. We conduct weighted and ANOVA tests to assess the associations between race/ethnicity and historical harm measures.
Results: We find statistical associations between race/ethnicity and family historical harms. Respondents of racial minorities reported a much higher probability of experiencing historical harm. About one-third of Native and Black mothers reported that their ancestors definitely or probably were forced to sell their land or had land stolen from them, while 10% of Whites had similar experiences (p <.001). About 28% of Native and 61% of Black mothers indicated that their ancestors definitely or probably were enslaved, while 11% of Whites reported their ancestors’ enslavement (p <.001). The White percentage for these two measures may seem high, but indenture was a common form of labor in the early colonial period and may be remembered. In addition, 18% of Native and 36% of Black respondents reported their families’ experiences of housing discrimination; 35% of Native and 45% of Black respondents had families’ experiences of being denied loans. The average index score is highest for Black respondents at 5.53, greater than twice the score for White respondents.
Conclusions and Implications: The results above are consistent with what we know historically about forced land appropriations, enslavement, property restrictions, and financial restrictions. There are many reasons why these respondent reports are imprecise measures—lost family histories being the most common. Regardless, the findings have an important present reality in reflecting how Americans today understand their family histories and historical harms. We know that historical experiences and harms are likely to have continuous and cumulative impacts on family asset holding and well-being. These findings lend support to policies—such as universal Child Development Accounts, reforms in real estate sales and finance, and race-based reparations—as strategies to begin to redress historical racial harms in the present.