Methods: This qualitative study builds on data from in-depth interviews with 20 men who self-identify as gay Arab and/or Palestinian. We employed purposive sampling to capture the experiences of study participants from different groups of Arab-Palestinian society in Israel (Muslims, Christians, and Druze). The data were analyzed using Atlas-ti software and informed by a constructivist grounded theory approach, which promotes deeper understanding of people's social, political, and experiential realities.
Results: The findings indicate that study participants experienced social exclusion in three main spheres: (a) in the family sphere participants were initially rejected by parents, siblings and the wider traditional family, however in some cases this changed as family members re-negotiated their place on the exclusion-inclusion continuum; (b) in the structural sphere participants described discrimination by formal institutions and in informal settings both within the Arab-Palestinian society and in the wider context of the mainstream Israeli society; (c) the national-political sphere relates to the seeming contradictions between participant's struggle against homophobia and solidarity with the Palestinian people. Study participants reported the use of several coping strategies interchangeably. Some felt compelled to reject one their identities, others lived what they referred to as a "double life" in various times or spaces. Still, some participants created their own multi-dimensional coping approach accepting the complexities of seemingly dichotomous identities and challenging assumptions regarding their sexual orientation.
Conclusions and Implications: This study explores the unheard voices of young Arab/Palestinian gay men in Israel and presents the participants' experiences in a cultural, national, and local context. The study findings challenge both Western conventions and traditional Arab assumptions towards Arab-Palestinian gay man. The study aims at narrowing the gap in research. In addition to its theoretical contribution, it has the potential to promote further research for the development of sociopolitical contextual interventions and create inclusionary policies for Arab-Palestinian gay man.