We argue that in order to promote a vision of social work that contributes to the overall social good, we must be able to critically interrogate the relationship of social work practices to both systems of oppression and the broader political interests of actors that seek to rely on our expertises. We term this analysis "political philosophy of social work" through which we can aim to reflexively evaluate whether and how certain social work practices are concordant with our anti-oppressive values. The goal of this symposium is to demonstrate how social work research can aid in building a political philosophy of social work that achieves these goals and its indispensable value to our profession.
In our symposium introduction, the first author will briefly introduce central concepts from political philosophy that explore how socio-economic interests of the state are pursued via social and governing institutions. Next, the first author will present how social work scholars have previously drawn from these theories to explore the ways social welfare institutions shape individuals, families, and their communities to meet the interests of the state. Drawing from these frameworks, the following three paper presentations analyze different social welfare institutions (respectively: mental health, child welfare, and homeless services). The first presentation will explore how coercion, wielded by frontline social workers, is ethically rationalized. The second presentation explores how power and racism shape the relationships between social workers and the communities they serve. The last presentation explores how social workers and community members can engage in praxes that support vulnerable populations while countering oppressive ideologies.
The authors will pull from qualitative data to expand on existing theories by exploring the nuances, limitations, and contradictions involved in frontline social work practice, where both practitioners and their clients navigate how their work can both reinforce and resist systemic oppression. After the three paper presentations, the panelists will discuss the relationship between their conclusions to discuss the implications for building a political philosophy of social work. The authors will reflect on lessons for social work and our political purpose in societies, and present an optimistic vision for how social work can more fully realize ethical, anti-oppressive praxes in research, theory, and practice.